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Although kathoey is often translated as 'transgender woman' in English, this term is not correct in Thailand. As well as transgender people, the term can refer to gay men, and was originally used to refer to intersex people.[4] Before the 1960s, the use of kathoey included anyone who deviated from the dominant sexual norms.[5] Because of this confusion in translation, the English translation of kathoey is usually 'ladyboy' (or variants of the term).
Kathoeys are more visible and more accepted in Thai culture than transgender people are in other countries in the world. Several popular Thai models, singers, and movie stars are kathoeys, and Thai newspapers often print photographs of the winners of female and kathoey beauty contests side by side. The phenomenon is not restricted to urban areas; there are kathoeys in most villages, and kathoey beauty contests are commonly held as part of local fairs.
Legal recognition of kathoeys and transgender people is nonexistent in Thailand: even if a transgender person has had sex reassignment surgery, they are not allowed to change their legal sex on their identification documents.[19] Identification documents are particularly important for daily life in Thailand as they facilitate communication with businesses, bureaucratic agencies (i.e., signing up for educational courses or medical care), law enforcement, etc.[19] The primary identification form used in Thailand is The Thai National Identification Card, which is used for many important processes such as opening a bank account.[19] The vast majority of transgender people are unable to change these documents to reflect their chosen gender, and those who are allowed must uphold strict standards.[21] Transgender individuals are often accused of falsifying documents and are forced to show their identification documents.[19] This threatens their safety and results in their exclusion from various institutions like education or housing.[19] Impeded by these identity cards on a daily basis, transsexuals are "outed" by society.[22]
Trans prejudice has produced discriminatory behaviors that have led to the exclusion of transgender people from economic and social activity.[37] World-wide, transgender people face discrimination amongst family members, religious settings, education, and the work-place.[8] Accepted mainly in fashion-related jobs or show business, people who are transgender are discriminated against in the job market and have limited job opportunities.[35] Kathoeys have also experienced ridicule from coworkers and tend to have lower salaries.[10] Long-term unemployment reduces the chances of contributing to welfare for the family and lowers self-esteem, causing a higher likelihood of prostitution in specialized ladyboy bars.[8] "Ladyboy" bars also can provide a sense of community and reinforces a female sense of identity for kathoeys.[8] Harassment from the police is evident especially for kathoeys who work on the streets.[8] Kathoeys may be rejected in official contexts being rejected entry or services.[10]
Based on a study by AIDS Care participants who identified as a girl or kathoey at an early age were more likely to be exposed to prejudice or violence from men in their families.[38] Kathoeys are more subjected to sexual attacks from men than are other homosexuals.[6]
In series 1, episode 3 of British sitcom I'm Alan Partridge, the protagonist Alan Partridge frequently mentions ladyboys, seemingly expressing a sexual interest in them.[citation needed]
"Uncle Go Paknam", created by Pratchaya Phanthathorn, is a popular non-heterosexual advice column that first appeared in 1975 in a magazine titled Plaek, meaning 'strange'.[5] Through letters and responses it became an outlet to express the desires and necessities of the non-heterosexual community in Thailand.[5] The magazine achieved national popularity because of its bizarre and often gay content.[5] It portrayed positive accounts of kathoeys and men called "sharks" to view transgender people as legitimate or even preferred sexual partners and started a more accepting public discourse in Thailand.[5] Under the pen name of Phan Thathron he wrote the column "Girls to the Power of 2" that included profiles of kathoeys in a glamorous or erotic pose.[5] "Girls to the Power of 2" were the first accounts of kathoey lives based on interviews that allowed their voices to be published in the mainstream press of Thailand.[5] The heterosexual public became more inclined to read about transgender communities that were previously given negative press in Thai newspapers.[5] Go Paknam's philosophy was "kathoeys are good (for men)."[5]
A documentary entitled Inside Thailand's Third Gender examines the lives of kathoeys in Thailand and features interviews with various transgender women, the obstacles these people face with their family and lovers, but moreover on a larger societal aspect where they feel ostracized by the religious Thai culture. Following contestants participating in one of the largest transgender beauty pageants, known as Miss Tiffany's Universe, the film not only illustrates the process and competition that takes place during the beauty pageant, but also highlights the systems of oppression that take place to target the transgender community in Thailand.[citation needed]
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